By Rahil Ismail, Brian Shaw
Southeast Asia has in recent times turn into a crossroads of cultures with excessive degrees of ethnic pluralism, not just among nations, sub-regions and concrete parts, but in addition on the neighborhood degrees of neighborhood and neighbourhood. Illustrated via a chain of overseas case experiences, this publication demonstrates how the forces of 'postcolonialism' of their numerous manifestations are accelerating social switch and growing new and 'imagined' groups, a few of that are possibly disruptive and that could good threaten the long run sustainability of the region.It is interdisciplinary in procedure, bringing jointly geographers, historians, anthropologists, architects, schooling experts, planners and sociologists to make connections and new insights and to supply a really accomplished view of historical past, tradition and id during this dynamic zone.
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Additional resources for Southeast Asian Culture and Heritage in a Globalising World (Heritage, Culture and Identity)
Underlining these reservations are apprehensions: will adapting and embracing this partly exogenous-directed change compromise attempts to protect, preserve and promote ethno-religious identity in apparently secular and increasingly globalised Singapore? It might be worth noting that the 2 November 2006 commentary in the only Malay daily in Singapore, the Berita Harian [The Daily News], under the headline ‘Citra Melayu pada Geylang Serai yang lebih indah’ [‘Malay narratives for a more beautiful Geylang Serai’] (Anon.
1967), The Southeast Asian World (London: Bell and Sons). L. R. and Ulack, R. (eds), Southeast Asia: Diversity and Development (New Jersey: Prentice Hall). 16 Southeast Asian Culture and Heritage in a Globalising World Case, W. (2004), ‘Democracy in Southeast Asia: How to Get It and What Does It Matter’ in Beeson, M. ), Contemporary Southeast Asia (Basingstoke: Palgrave Macmillan). , Naylor, S. R. (eds) (2000), Cultural Turns/ Geographical Turns: Perspectives on Cultural Geography (Harlow: Pearson Education).
It is not a piecemeal or specifically tourist-directed project such as the Malay Village but one for the 16 ���������������������������������������������������������������������������������� The Malay village was constructed in the Malay district of Geylang Serai in 1989, costing $10 million. Developed by the Housing Development Board (HDB) it never fulfilled its potential to ‘showcase’ a Malay village and had been through several makeovers. ‘Di waktu petang di Geylang Serai’ 29 stakeholders of the community that also includes the businesses and interests of Chinese and Indian members of the community.
Southeast Asian Culture and Heritage in a Globalising World (Heritage, Culture and Identity) by Rahil Ismail, Brian Shaw