By Stephen R. Goodwin
Worldwide Christianity in neighborhood Context and Muslim come upon is a distinct number of essays in honour of David A. Kerr, recognized for his contributions within the components of Christian-Muslim discussion, Ecumenical reports and Missions. With contributions from well-known specialists in those fields, the publication presents a platform for analyzing modern Christian-Muslim relatives and important matters dealing with twenty-first century Christianity. quantity 2 is a veritable who is Who of popular Christian and Muslim students that experience formed the process Christian-Muslim discussion during the last part century. Their contributions during this quantity deal with modern and pivotal matters dealing with Christians and Muslims this present day, comparable to Islamophobia, Islamism, non secular Freedom, Inter-religious demanding situations and Urbanism, challenge and monetary Globalisation, discomfort and Social accountability, and others.
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Additional info for World Christianity in Muslim Encounter: Essays in Memory of David A. Kerr, Volume 2 volume 2
15 Were these moral or ritual provisions? It is clear that in many ways the moral outlook of the Jewish Law, as revealed in the Old Testament, differs significantly from most contemporary Christian understanding, endorsing as it does capital punishment, slavery (at least of non-Israelites), polygamy, the subordination of women to their fathers and husbands, and in the case of entry into the Promised Land, ethnic cleansing. 16 Meanwhile many Christians have set aside not only virtually all the Old Testament notions of what constitutes cleanness and uncleanness, and the New Testament prohibition by Jesus of divorce, but also the law against usury.
Fornication, theft, murder, adultery, avarice, wickedness . . All these evil things come from within, and they defile a person. 18–23 – emphasis added) On divorce, however, his counsel was less lenient than tradition allowed. Asked to adjudicate on a debate among the rabbis about the conditions which made it valid for a man to divorce his wife, he declared that It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.
M. Ahsan, The Qur’an. Basic Teachings (Leicester: Islamic Foundation 1979), p. 134. I. M. Surty, Islam. The Quranic Overview (Birmingham: Qur’anic Arabic Foundation 2007), p. 198. Part Two Issues Relating to Christian-Muslim History, Dialogue and Pluralism This page intentionally left blank Chapter 4 Dialogue and Religious Truth Claims in Christianity and Islam1 Christian W. Troll The fundamental question There really is no such thing as a relationship of religions as such with each other, and therefore we also cannot speak of a relationship between religions, ‘shaped by the spirit of dialogue’.
World Christianity in Muslim Encounter: Essays in Memory of David A. Kerr, Volume 2 volume 2 by Stephen R. Goodwin